Removing Statues, Erasing History Doesn't Cure Racism

How can the removal (or destruction) of any external object purge the human psyche of a disgraceful mind-set like racism?

Image: Removing Statues, Erasing History Doesn't Cure Racism
Police stand watch near the statue of Confederate Gen. Robert E. Lee in the center of Emancipation Park the day after the Unite the Right rally devolved into violence August 13, 2017, in Charlottesville, Virginia. 
Removing Statues, Erasing History Doesn't Cure Racism

How can the removal (or destruction) of any external object purge the human psyche of a disgraceful mind-set like racism?

Recall that all history is a series of discrete events locked in time: unchanging and unalterable. Therefore, today's revisionist fervor directed at America's antebellum past is misguided. Like amber dating back 100 million years to the mid-Cretaceous period (proving Tyrannosaurus rex had bird-like feathers), would it be right to destroy a specimen simply because the subject could evoke some existential human dread of prehistoric monsters? An absurd example that makes an important point: Confederate statuary, like dinosaur bones, only demonstrate the existence of a thing. Yet, meaning is inherently fluid: applied in the now by the living.

To eradicate historical artifacts in the name of progressives' “progress” is jackbooted fascism. It's the real-life manifestation of George Orwell's “1984.” Specifically, Big Brother is the identity politics-obsessed Democratic Party. Their creature is the violently inflamed street mob: faceless, mindless, and everywhere. One prominent example is Black Lives Matter who on August 29, 2015, publicly proclaimed, “Pigs [cops] in a blanket, fry ’em like bacon.” On CNN, this lawless group was praised by Georgetown University sociology professor Michael Eric Dyson who said Wednesday, “The people that we claim, Black Lives Matter, the antifa movement, and so on, are interested in preserving the fabric of America.” So, exactly how does a cop-killing advocacy group “preserve” American society?

Democrats demonize today’s law enforcement officers — simply for wearing a uniform (and perhaps carrying a gun) — as indiscriminately as long-dead American icons. Telling examples are found in the murder capital of Chicago. Instead of spotlighting the skyrocketing death toll, the aggrieved and clueless like Bishop James Dukes, pastor of the Liberation Christian Center, has asked the mayor's office to remove monuments to two U.S. presidents including Founding Father George Washington. Even worse, a Chicagoan malcontent has vandalized a giant bust of Abraham Lincoln — our slavery-abolishing 16th president — with a flammable spray.

Thusly, President Trump's Thursday Tweet is prescient, “Robert E. Lee, Stonewall Jackson — who's next, Washington, Jefferson? So foolish.” What's foolish is in the name of “tolerance,” the intolerant constantly attack the undeserving, then as now, as “racist” bogeymen.


Anti-American anarchists populating the left thrive by causing chaos and disruption. Their whack-a-mole strategy is based on a fundamental flaw of reasoning: that the inanimate — especially what they label triggering symbols — can be blamed for flawed human choices that constantly mold society. Hence, their fascist impulses to prohibit what's objectionable only to them: guns, cops, or Confederate figures. Yet, none of these groupings automatically cause problems. In truth, almost anything physical can be weaponized. For instance, would Virginia be wise to ban all cars because one crazed individual, James Alex Fields Jr., 20, killed Charlottesville resident Heather Heyer, 32, with his silver Dodge Challenger?

What plagues our culture are Democrats who exploit various tragedies for their own divisive political ends. They don't see the evolved reality of the melting pot that is 21st century America. For them and their followers, individual responsibility is nonexistent. Instead, liberals promote victimhood narratives — eagerly embraced by those easily manipulated by fictional offenses — to incite actual violence.

Simply as a record, history deserves to be protected because all men are fallible, and wrongdoers exist in every age. The mistake our generation is making is focusing on them instead of their hateful modern-day equivalents.

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