Showing posts with label by Scott Johnson. Show all posts
Showing posts with label by Scott Johnson. Show all posts

Leo Baeck, Berlin, 1935


Jews begin the observance of Yom Kippur tonight at Kol Nidre services. A couple of years ago a Christian friend asked to join us at our service. During the service she pointed in our prayer book to an adaptation of the prayer composed by the progressive German Rabbi Leo Baeck for delivery in German synagogues during the Kol Nidre service on October 10, 1935.

A DAY TO BE PROUD…

 BY SCOTT JOHNSON


I first wrote about Rick Rescorla in 2003 after finishing James Stewart’s Heart of a Soldier, the book based on Stewart’s New Yorker article “The real heroes are dead.” (“The real heroes are dead” is what Rescorla would say in response to recognition of his heroism on the battlefield in Vietnam.) The book is good, not great, but it touches on profound themes in a thought-provoking way: life and death, love and friendship, heroism and sacrifice, destiny and fate, man’s search for meaning, all fall within the book’s compass.

Team of nitwits scrutinized



New York Times reporter Mark Landler 
scrutinizes the photos of Obama’s war council, as he calls it, deliberating over Syria in recent days. The centerpiece of the scrapbook online — and the photo that runs with the story in the hard copy national edition of the Times — is the one I have called Team of Nitwits.

The road to Obamacare




Yesterday the Obama administration announced that it is delaying the implementation of Obamacare’s employer responsibility provision. Now employers won’t have to worry about compliance with the provision until 2015, after the midterm elections. Announced without fanfare on the Treasury Department Web site, the story was designed to escape the attention of all but those with a legal need to know. Bloomberg News broke the story.

ACCOUNTABILITY, CLINTON STYLE



 
It’s difficult to find humor in anything related to the murder of our ambassador to Libya and his colleagues in Benghazi, but the Accountability Review Board convened by Hillary Clinton has seeds of of comedy in it. As scandal management, the Accountability Review Board (report here) amounted to something like performance art.

Are the good times really over?




Like Elvis Presley and Ray Charles, Merle Haggard is a singer in whose voice one can hear all the strands of American popular music. Today is his birthday and we want to salute him while he is still around to win fans and influence people.

The American Mind with Bill Bennett



The Claremont Institute’s American Mind series with host Charles Kesler kicks off in earnest with an interview of Bill Bennett. The American Mind seeks to deliver the insights, ideas, and perspectives of our brightest conservative thinkers, writers and political philosophers, in a monthly series of intimate conversations hosted by Professor Kesler, editor of The Claremont Review of Books. We previewed the interview last week with its first segment. The interview was recorded during the GOP presidential primaries and may sound slightly dated in that segment. The interview then proceeds to cover a range of still timely topics including manliness, the importance of heroes in America, President Obama, the Republican Party and Ronald Reagan. By arrangement with the Claremont Institute we are pleased to present the interview in its entirety (just over 40 minutes). Please check it out.



by Scott Johnson


Obama’s Living Declaration


I think it would be a serious mistake to ignore or fail to attend closely to President Obama’s second inaugural address. It speaks to his ambition, his assault on the founding principles, and his attempt to realign the electorate on a misreading or misinterpretation or misrepresentation of the meaning of the founding principles. Attention must be paid. See, e.g., Yuval Levin’s “Obama’s second inaugural.”
As R.J. Pestritto has demonstrated, the intellectual roots of modern American liberalism lie in Woodrow Wilson’s assault on the ideas of natural rights and limited government. They eventuate in an administrative state and rule by supposed experts. Obamacare represents something like the full flowering of modern liberalism.
Wilson’s expressions of disapproval are the precursor to Barack Obama’s disdain for the Constitution and the Warren Court. Obama perfectly reflected Wilson’s views in his 2001 comments on the civil rights movement and the Supreme Court. In the course of the famous radio interview Obama gave to WBEZ in Chicago, Obama observed that the Warren Court had not broken “free from the essential constraints that were placed by the Founding Fathers in the Constitution, at least as it’s been interpreted, and the Warren Court interpreted in the same way, that generally the Constitution is a charter of negative liberties.” To achieve “redistributive change,” the limitations of the Constitution would have to be overcome by the Court or by Congress.
Franklin Roosevelt touted welfare state liberalism in the “second Bill of Rights” that he set forth to Congress in his 1944 State of the Union Address. “Necessitous men are not free men,” Roosevelt asserted, and enumerated a new set of rights, among which were the right to earn enough to provide adequate food and clothing and recreation, the right of every family to a decent home, and the right to adequate medical care and the opportunity to achieve and enjoy good health.
Implicitly arguing that the teaching of the Declaration had become obsolete, Roosevelt asserted: “In our day these economic truths have become accepted as self-evident. We have accepted, so to speak, a second Bill of Rights under which a new basis of security and prosperity can be established for all regardless of station, race, or creed.”
Now comes Obama to give us progressivism and welfare state liberalism falsely staked on the principles of the Declaration of Independence. Elsewhere Obama has frankly rejected the concept of “absolute truth” as inconsistent with democracy. In his second inaugural address, however, Obama places the Declaration’s “self-evident truths” up front and seems to place his stamp of approval on them, so long as one is not paying too much attention.
In Obama’s telling, “the Laws of Nature and Nature’s God” have dropped out. Before you know it, devotion to the founding principles serves up the welfare state, the campaign against global warming (evolved into “climate change”), gay marriage, open borders and something to ameliorate long lines to vote. We shall overcome.
While Woodrow Wilson gave us “the living Constitution” — the Constitution unmoored from its ascertainable meaning and constraints — Barack Obama gives us a living Declaration of Independence. Those self-evident truths are an evolving thing. Borrowing from the preamble to the Constitution, Obama rattles off some of the articles of the progressive creed vintage 2013:
We, the people, still believe that every citizen deserves a basic measure of security and dignity. We must make the hard choices to reduce the cost of health care and the size of our deficit. But we reject the belief that America must choose between caring for the generation that built this country and investing in the generation that will build its future. (Applause.) For we remember the lessons of our past, when twilight years were spent in poverty and parents of a child with a disability had nowhere to turn.
We do not believe that in this country freedom is reserved for the lucky, or happiness for the few. We recognize that no matter how responsibly we live our lives, any one of us at any time may face a job loss, or a sudden illness, or a home swept away in a terrible storm. The commitments we make to each other through Medicare and Medicaid and Social Security, these things do not sap our initiative, they strengthen us. (Applause.) They do not make us a nation of takers; they free us to take the risks that make this country great. (Applause.)
We, the people, still believe that our obligations as Americans are not just to ourselves, but to all posterity. We will respond to the threat of climate change, knowing that the failure to do so would betray our children and future generations. (Applause.) Some may still deny the overwhelming judgment of science, but none can avoid the devastating impact of raging fires and crippling drought and more powerful storms.
The path towards sustainable energy sources will be long and sometimes difficult. But America cannot resist this transition, we must lead it. We cannot cede to other nations the technology that will power new jobs and new industries, we must claim its promise. That’s how we will maintain our economic vitality and our national treasure — our forests and waterways, our crop lands and snow-capped peaks. That is how we will preserve our planet, commanded to our care by God. That’s what will lend meaning to the creed our fathers once declared….
And so on. Obama later hints at the postmodern nature of his treatment of the issues:
Being true to our founding documents does not require us to agree on every contour of life. It does not mean we all define liberty in exactly the same way or follow the same precise path to happiness. Progress does not compel us to settle centuries-long debates about the role of government for all time, but it does require us to act in our time.
If one takes the right to liberty seriously, it would be important to determine that the required action does not conflict with or undermine it. Obama does not take the founding principles seriously. His devotion to them serves a rhetorical purpose. Almost anticipating Obama’s second inaugural address, Charles Kesler has written:
His understanding of the past…pays lip service to such things as self-evident truths, original intent, and first principles but quickly changes the subject to values, visions, dreams, ideals, myths, and narratives. This is a postmodern “move.” We can’t know or share truth, postmodernists assert, because there is no truth “out there,” but we can share stories and thus construct a community of shared meaning. It’s these ideas that mark his furthest departure from old-fashioned liberalism.
More and less radical, more and less nihilist—Obama comes in on the “less” side, but then a little bit of nihilism goes a long way. “Implicit…in the very idea of ordered liberty,” he writes in The Audacity of Hope, is “a rejection of absolute truth, the infallibility of any idea or ideology or theology or ‘ism,’ any tyrannical consistency that might lock future generations into a single, unalterable course, or drive both majorities and minorities into the cruelties of the Inquisition, the pogrom, the gulag, or the jihad.” There is no absolute truth—and that’s the absolute truth, he argues. Such feeble, self-contradictory reasoning is at the heart of Obama’s very private and yet very public struggle with himself to determine whether there is anything anywhere that can truly be known, or even that is rational to have faith in. Anyone who believes, really believes, in absolute truth, he asserts, is a fanatic or in imminent danger of becoming a fanatic; absolute truth is the mother of extremism everywhere.
Obama’s living Declaration stands in conflict with the real Declaration, the Declaration of our history. We recall that Abraham Lincoln’s argument with Stephen Douglas also came down to a disagreement over the meaning of the Declaration of Independence. Lincoln articulated this disagreement with special gusto in his critique of Douglas on July 10, 1858.
According to Douglas, the teaching of the Declaration had no general applicability beyond the immediate situation that confronted the Founding Fathers. Restating Douglas’s argument, Lincoln asked “in all soberness, if all these things, if indulged in, if ratified, if confirmed and endorsed, if taught to our children, and repeated to them, do not tend to rub out the sentiment of liberty in the country, and to transform this Government into a government of some other form.” This is certainly one of the questions that is raised in acute form by the doctrine of welfare state liberalism.
The economic “rights” asserted by Roosevelt in his second Bill of Rights and by Obama in his appropriation of the principles of the Declaration differ and conflict with the rights to life, liberty and the pursuit of happiness asserted in the Declaration. They are claims on the liberty of others. If I have a right to medical care, you must have a corresponding duty to supply it. If I have a right to a decent home, you must have a duty to provide it.
The argument for the welfare state belongs in the same family as “the arguments that kings have made for enslaving the people in all ages of the world. You will find that all the arguments in favor of king-craft were of this class; they always bestrode the necks of the people, not that they wanted to do it, but because the people were better off for being ridden.” That’s Lincoln again.
Lincoln memorably derided the underlying principle as “the same old serpent that says you work and I eat, you toil and I will enjoy the fruits of it.” It is also the principle that underlies Obama’s living Declaration.

 by Scott Johnson

Depredations of the Fed






I want to draw your attention to Judy Shelton’s article “Money in bad faith,” in the new issue of the Weekly Standard out this morning. The Fed’s QE-Infinity project cannot end well. In my opinion, it should remain near the top of the reasonable man’s list of worries. Shelton writes:
If we want to preserve the morality of a free-market system, we cannot permit our central bank to carry out monetary policy in ways that play favorites. It’s especially egregious that the Fed has become complicit in drawing off capital into the abyss of deficit financing; clearly, our central bank is catering to the political class, bailing out Washington itself through massive purchases of government debt obligations. Monetary policy today delivers the biggest benefits to the world’s largest borrower​—​our federal government.
If we continue to allow the Fed to underwrite deficit spending and inflict the resulting monetary distortions on the people who actually contribute real value to the economy, who live and work in the belief that saving is a virtue, we will witness the steady demoralization of democratic capitalism.
Shelton’s article is not long and is worth reading in its entirety.

by Scott Johnson

Shortening the worry list, but not much




At the top of chapter 1 of The Age of Reagan: The Fall of the Old Liberal Order, Steve Hayward observes: “The year 1964 was the Year of Lyndon.” In one of his great philosophical statements of 1964, LBJ gave us the liberal credo: “And I just want to tell you this: we’re in favor of a lot of things and we’re against mighty few.”
It’s the liberal counterpar
t to my conservative worry list. There are a lot of things I worry about and mighty few I don’t (“global warming” would probably lead my short list of non-worries). Coming to the rescue of folks like me is economist Irwin Stelzer, who offers a worrier’s guide to “Selective worrying.” One problem: Stelzer legitimates some serious worries of mine:
Ben Bernanke’s Fed is printing money at an unprecedented rate in order to keep interest rates low. And plans to keep doing so until the unemployment rate drops to at least 6.5 percent. It is an enabler: The government is borrowing $40 for every $100 it spends (don’t try that in your house or business), and the Fed is printing money with which to purchase the IOUs the government is issuing, and then more so it can send interest payments to the treasury. Jeffrey Lacker, president of the Federal Reserve Bank of Richmond, fears that the Fed has gone too far and for no purpose, “that just throwing money at the economy is unlikely to solve the problems that are keeping a … worker from finding a good competitive job.” Richard Fisher of the Dallas Fed and Esther George of Kansas City also worry about Bernanke’s no holds barred use of the printing press. Among other things, zero interest rates are causing asset inflation—and shares, land, and house prices that are driven artificially skyward often come down with an unpleasant thud.
Enter the bond vigilantes. At some point investors will decide, as they did in the case of Greece and similarly situated eurozone countries, that the only way the U.S. government can pay its debt is by printing still more money, debasing the currency, and repaying its creditors with dollars worth far less than those it borrowed. At that point the interest rates they demand will shoot up, raising the government’s borrowing costs, driving down the value of the Fed’s portfolio of $2.6 trillion in bonds, driving up mortgage rates, aborting the housing recovery, making it costly for consumers to swipe their credit cards and throwing the economy into recession, or worse. This is a legitimate worry, one that makes the rulers of our biggest creditor, China, more than a little nervous.

Stelzer counts that as one worry, but I think he’s counting conservatively. Here are worries two and three:
A second worry with a realistic basis is that what has come to be called “the new normal” for the American economy includes an irreducible unemployment rate of 7.5 percent. Even if the lower Fed target of 6.5 percent is attainable, some economists reckon that at the current rate of job growth and labor force participation, we won’t get to that target until 2020. Others guess that even if the economy grows at annual rate of 2.25 percent—it is now growing at less than 2 percent, and that was before the recent increase in payroll and other taxes—it will take 5.4 years to get the unemployment rate down to 6.5 percent. The importance of removing impediments to economic growth is demonstrated by a second computation: If the economy would only grow at a rate one percentage point higher—3.25 percent—unemployment would drop to the Fed’s target in 1.8 years.
A final and wholly realistic brick in the wall of worry relates to the policies of the Obama administration. Its regulatory agencies have now filed their agendas for 2013: Proposed new regulations total tens of thousands of pages, with more to come as regulations implementing Obamacare and the Dodd-Frank financial reform law are written. These are not likely to stimulate growth or create jobs for other than bureaucrats.
That’s the bad news. Stelzer also purports to bring the good news taking certain worries off our list. Among Stelzer’s companion list of non-worries is the fear that we’re heading into a recession. But isn’t our slow-as- molasses economic growth something to worry about? That one is staying on my list.
 
 
 
 

Morsi explains

Morsi explains



In the annals of context offered allegedly to explain controversial or offensive remarks, this may take the cake:
A congressional delegation led by McCain met with Mohammed Morsi a day after the White House strongly denounced his remarks as “deeply offensive.” Morsi made the comments in a 2010 speech, as a leader in the Muslim Brotherhood before he became president, but they resurfaced recently when aired on an Egyptian TV show.
In the video, Morsi refers to “Zionists” as “bloodsuckers who attack Palestinians” as well as “the descendants of apes and pigs.” He also called U.S. President Barack Obama a liar.
Presidential spokesman Yasser Ali said Morsi told the delegation Wednesday that the remarks were taken out of context, aimed at criticizing Israeli policies, and not Jews. Morsi told them distinction must be made between criticism of what he called the “racist” policies of the Israelis against the Palestinians and insults against the Jewish faith.
Morsi told them the remarks were part of a speech against Israeli aggression in Gaza and “assured them of his respect for monotheistic religions, freedom of belief and the practice of religions.”
They must think we’re really, really stupid, a belief I am sure they come by honestly. For those who would like a quick refresher, let’s go to the tape, courtesy of the invaluable MEMRI and the related background here.

Read More

by Scott Johnson
 

Kesler explains

Kesler explains

My 2012 book of the year is Charles Kesler’s I Am the Change: Barack Obama and the Crisis of Liberalism (along with Jean Yarbrough’s Theodore Roosevelt and the American Political Tradition). Kesler is professor of government at Claremont-McKenna College and editor of the Claremont Review of Books, the flagship publication of the Claremont Institute.
Kathryn Lopez has an excellent interview with Professor Kesler posted at NRO. I recommend the whole thing, but wanted to bring these thoughts especially to your attention:
Obama thinks he has saved liberalism because he’s put it on the winning side again, and in a big way. He takes pride in showing that the era of big government is not over, that in fact the future belongs to much higher taxes and to much more activist government. I think he’s profoundly wrong about that. Before suggesting why, may I say something briefly about how differently conservatives think, or ought to think, about the relation between principles and politics?
For us, to put it simply, principles are rooted in what our fathers called the laws of nature and of nature’s God. These are timeless, that is, they call to us in every age. Some ages live up to the minimal demands of moral decency and the maximum demands of political excellence better than others; no age lives up to them perfectly. That’s why conservatives are inherently moderate in their demands and expectations of politics, recognizing that neither political defeat nor victory affects the inherent authority and goodness of first principles. Our losses in 2012 are therefore not cause for despair. Like everything in politics they are temporary. We shouldn’t run around like liberals, afraid that the times are against us and that we need to exchange old principles for new ones that allegedly fit the times better. Our calling is, so far as possible, to keep the times in tune with our principles, not to adjust our principles to match the times. As Churchill put it, it isn’t possible to guarantee success in politics or war; it’s possible only to deserve it. By contrast, progressives believe in happy endings, in the inevitability of progress. They cannot separate might from right, success from legitimacy, and so don’t have the consolation of believing in principles in the conservative sense. They insist that the good guys must always or at least eventually win, a standard which elides easily into the deeply immoral belief that, in the end, whoever wins must be right.
 
by Scott Johnson