Islam tolerates no deviation from its rigid tenets. The price for just asking a question regarding doctrine can result in one's demise at the hands of the state. There do exist brave Muslims who risk their lives to break free of the shackles of Islam, but they must either deny having done so or literally escape into a non-Muslim nation for safety.
Murderous thugs/sadists seem to revel in the truly dark side of Islam and glorify their savagery as service to Allah as dictated in the Quran. Can we say ISIS or ISIL---whichever.
The following article from Political Islam gives an excellent perspective on the nature of the Islamic yoke born by its "followers".
Islam’s Non-Compete Clause
by Kenneth Roberts
Imagine a football league where only one team is allowed to score goals or win. That’s the premise of political Islam.
Islam is the only religion with a non-compete clause. Non-compete agreements in today’s business world defend proprietary information. Proprietary ideas give companies their leading edge. Islam goes beyond branding itself ‘the best’ (which all ideologies do); Islam forbids other ideologies from competing with Islam in a number of areas. It’s like a modern corporation, but more ruthless.
Islam’s Unique Idea
Islam’s unique, proprietary idea is jihad, the holy war to eliminate competition with Islam. According to Ibn Khaldun, the holy war of jihad is not permitted to other religions or ideologies.
Islam’s Unique Idea
Islam’s unique, proprietary idea is jihad, the holy war to eliminate competition with Islam. According to Ibn Khaldun, the holy war of jihad is not permitted to other religions or ideologies.
Non-Compete Regulations
Islam’s non-compete restrictions are summarized in the infamous Pact of Omar and Sharia law. They regulate non-Muslims from competing with Muslim males in the following areas: proselytizing, politics, employment opportunities, social status, prestige or ‘honor’, public events, using the Arabic language, teaching about Islam, marrying Muslim women, the security of possessions and the elegance or height of buildings…even in how the Kafirs dress. Nor may women compete with Muslim males, since Allah made women constitutionally inferior to men ‘in reason and religion’.
Islam’s non-compete restrictions are the Kafirs’ terms of surrender to the Islamic state. The Pact of Omar was made by eighth-century caliphs to be forced on non-Muslims against their wills. Wherever Islamists become the ruling class, the Pact of Omar is dragged out to crush whatever challenges Islamic monopolies. That makes Kafirs and women permanent underclasses in Sharia-ruled societies.
Islam’s non-compete restrictions are summarized in the infamous Pact of Omar and Sharia law. They regulate non-Muslims from competing with Muslim males in the following areas: proselytizing, politics, employment opportunities, social status, prestige or ‘honor’, public events, using the Arabic language, teaching about Islam, marrying Muslim women, the security of possessions and the elegance or height of buildings…even in how the Kafirs dress. Nor may women compete with Muslim males, since Allah made women constitutionally inferior to men ‘in reason and religion’.
Islam’s non-compete restrictions are the Kafirs’ terms of surrender to the Islamic state. The Pact of Omar was made by eighth-century caliphs to be forced on non-Muslims against their wills. Wherever Islamists become the ruling class, the Pact of Omar is dragged out to crush whatever challenges Islamic monopolies. That makes Kafirs and women permanent underclasses in Sharia-ruled societies.
Islamists want to insinuate Sharia into Kafir societies before Kafirs and women are aware of its non-compete implications.
In a Sharia society, non-competition applies everywhere, even in the law courts where Sharia favors the inconvenience, impoverishment and humiliation of Kafirs and the inferior status of women.
In a Sharia society, non-competition applies everywhere, even in the law courts where Sharia favors the inconvenience, impoverishment and humiliation of Kafirs and the inferior status of women.
How Islam defends non-competition
Islamic non-competition is defended by jihad. Jihad is a monopoly on aggression. Allah forbids Kafirs from resisting jihad in any way, since counterjihad is a way of competing with Islam.
What makes Islam’s non-compete system draconian is the normative means to enforce it: vigilantism. Since murder is reprehensible, Sharia law craftily hides the murder of Kafirs and apostates behind verbiage, mumbo jumbo and silence. Silence should not be overlooked as a powerful legal weapon!
Islamic non-competition is defended by jihad. Jihad is a monopoly on aggression. Allah forbids Kafirs from resisting jihad in any way, since counterjihad is a way of competing with Islam.
What makes Islam’s non-compete system draconian is the normative means to enforce it: vigilantism. Since murder is reprehensible, Sharia law craftily hides the murder of Kafirs and apostates behind verbiage, mumbo jumbo and silence. Silence should not be overlooked as a powerful legal weapon!
America’s emancipation of slaves did not entirely end slavery. American slavery slyly continued as late as 1928 because no punishment was on the books for slave-owners, even though slavery was illegal. Similarly, Sharia law has no punishment for a vigilante who murders an apostate or a blasphemer. Islamic vigilantes in such cases are ‘killing by right’, that is, Allah authorizes killing apostates and blasphemers on the example of Mohammed. Vigilantes are considered auxiliary police enforcing Allah’s non-compete laws. Such vigilantes are heroes, rather than criminals.
Islam’s top authority on Sharia, the fatwa department of Al Azhar University in Cairo has sanctioned Islamic vigilantism. In theory, the death sentence for blasphemy is imposed by the Islamic state, but if the state isn’t available to act, a private Muslim vigilante may carry out a death sentence against a blasphemer. This is where Islamic law gets interesting. A self-directed vigilante may execute a fatwa issued by an imam, but even a fatwa is not necessary. When a Kafir competes with Islam or its prophet, a vigilante may murder the blasphemer even without a fatwa being issued.
We cannot imagine a Christian pastor issuing a death warrant, yet two hundred thousand imams are authorized to do so and over a billion Muslims are deputized to kill. Many writers and cartoonists around the world (such as Salman Rushdie, Robert Redecker, Ayaan Hirsi Ali, Kurt Westergaard, Lars Vilks, Molly Norris, Trey Parker and Matt Stone) have a clear understanding of Islamic vigilantism, since they live with full-time security guards. Almost everyone writing about Islam has received anonymous death threats. Writing about Islam breaches Islam’s non-compete clause.
Results of Non-Compete
The cost of Islam’s non-compete contract is stagnation. ‘Innovation’ (an evil word in Islam) is forbidden, because Islam’s alleged perfection cannot be improved. The 7th century is deemed the time of perfection, so Muslims cannot progress past it. Sharia leads the world backwards to the 7th century, not forwards to progress.
Results of Non-Compete
The cost of Islam’s non-compete contract is stagnation. ‘Innovation’ (an evil word in Islam) is forbidden, because Islam’s alleged perfection cannot be improved. The 7th century is deemed the time of perfection, so Muslims cannot progress past it. Sharia leads the world backwards to the 7th century, not forwards to progress.
Muslims want to be world leaders, but their non-compete makes them followers. Competition has everything and produces everything that the Islamic world craves and needs for its survival, but the Muslim world produces little because of its philosophy of non-competition.
Jihadists curb their cognitive dissonance by repeating their certainty of Islam’s moral perfection until they all but drown out the images and voices of modernity. They want Islamic terrorism removed from discussion, so that 7th-century-loving Muslims are not contrasted with progress-loving Kafirs. Jihadists live in denial, but many burn out: they half-heartedly see backwardness is not the answer.
What should we do?
First of all, Kafirs need to see Islam’s non-compete clause is a real threat to progress and democratic values. Islamic belief in non-competition means that no progress is needed or possible. But Islam’s allegedly perfect society never existed, unless slavery, misogyny, vigilantism, inequality and genocide are ‘perfect’. Non-competition is bad for people. Societies that imposed monopolies on thought and political power have had cycles of revolution and counter-revolution or have stalled in poverty, disease and superstition.
Secondly, we should fault Islam’s non-compete system because it spreads fear; we should ban jihad because it has caused more than 270 million deaths and always creates tyrannies.
Recognizing political Islam’s dysfunction, today’s Muslims flee from it to live in free non-Islamist countries. Surveys show 65% of Muslims are Islamists in theory, but not in practice. This contradiction is Islam’s Achilles’ heel. Westerners should highlight it, rather than flattering the Islamism of oil-rich countries in order to keep oil prices low.
Mohammed declared endless war on competition giving Muslim males monopolies on everything. Jihadists expect to win this war through high birthrates and terrorism.
Jihadists curb their cognitive dissonance by repeating their certainty of Islam’s moral perfection until they all but drown out the images and voices of modernity. They want Islamic terrorism removed from discussion, so that 7th-century-loving Muslims are not contrasted with progress-loving Kafirs. Jihadists live in denial, but many burn out: they half-heartedly see backwardness is not the answer.
What should we do?
First of all, Kafirs need to see Islam’s non-compete clause is a real threat to progress and democratic values. Islamic belief in non-competition means that no progress is needed or possible. But Islam’s allegedly perfect society never existed, unless slavery, misogyny, vigilantism, inequality and genocide are ‘perfect’. Non-competition is bad for people. Societies that imposed monopolies on thought and political power have had cycles of revolution and counter-revolution or have stalled in poverty, disease and superstition.
Secondly, we should fault Islam’s non-compete system because it spreads fear; we should ban jihad because it has caused more than 270 million deaths and always creates tyrannies.
Recognizing political Islam’s dysfunction, today’s Muslims flee from it to live in free non-Islamist countries. Surveys show 65% of Muslims are Islamists in theory, but not in practice. This contradiction is Islam’s Achilles’ heel. Westerners should highlight it, rather than flattering the Islamism of oil-rich countries in order to keep oil prices low.
Mohammed declared endless war on competition giving Muslim males monopolies on everything. Jihadists expect to win this war through high birthrates and terrorism.
Many Western leaders shield jihad and supremacism from ideological scrutiny because they underestimate the pervasiveness of Islamism. Are they fit to lead?
As Islamism spreads, the vibrancy of the competitive world will gradually be dampened by Islam’s non-competition and terrorism.
It is self-refuting to fight the jihadists militarily, without blaming Islam’s non-compete philosophy. Non-competition is what ignites the jihadist culture, so refuting the non-compete philosophy of Islam should be a top priority.
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