Faith + Works = Holiness
St. Irenaeus
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA
Not everyone who says, “'Lord, Lord' will enter
the Kingdom of heaven.” Not everyone who attends daily Mass, recites the rosary,
belongs to the altar guild, or serves as a communion minister will enter the
Kingdom. Not everyone who wears a scapular, prays the Daily Office, gives lots
of money to the Church, or wears a religious habit will enter the Kingdom. But
Lord, didn't we follow the rules, keep our noses more or less clean, vote for
the right politicians, and stayed awake during the Sunday homilies? But Lord,
didn't we help out at the homeless shelter, pray in front of the abortion
clinic, report liturgical abuses, and wash the altar linens? I solemnly declare
to you, “I never knew you. Depart from me, you evildoers.” Evildoers?! OK, maybe
we weren't the holiest Catholics in the parish. . .but we never did evil! How
can you call us “evildoers”? Your good works were built on the sands of
publicity not on the rock solid foundation of conversion, repentance, fraternal
love, and a commitment to the pursuit of holiness. Even an evildoer will perform
good works if he thinks that doing so will make him look good. What an evildoer
will not do is turn to the Lord in love and beg to be transformed!
What we have in our gospel reading this evening
is the classic problem of figuring out how to balance Works with Faith.
Historically, Catholics have favored good works over faith, believing that good
works can only come from a faithful soul. Protestants have tended to favor faith
over good works, believing that a faithful soul will perform good works.
Catholics want to see faith working in the world. Protestants want to see works
grounded in faith. We know—as do our Protestant brothers and sisters—that
ultimately both faith and works are required for holiness. Where we place the
emphasis, however, very often determines how fervently we believe and how hard
we work. What does Jesus want from us as his disciples? He wants both fervent
faith and hard work. He wants it all; or rather, he wants all of us. All of each
one of us. He wants us to cry out, “Lord, Lord!” and he wants us to care for the
least of his among us. He wants us to love deeply, passionately, and without
limits. And he wants that love to manifest in the world through our words,
thought, deeds, and emotions. In other words, he wants us to come to him with a
whole heart and a whole mind, undivided, and sharply focused on both speaking
his Word and doing his Word. Faith without works is useless. Works without faith
is empty
Our rock solid foundation for balancing faith
and works is the prophetic witness of Christ himself, “Everyone who listens to
these words of mine and acts on them will be like a wise man who built his house
on rock.” We know the importance of a solid foundation! And maybe a few feet of
elevation as well. When the hurricanes come, we want our homes to stand up to
the might of the storm. Likewise with our pursuit of holiness. The stronger our
foundation in faith, the tougher our witness will be when the storm hits. Good
works performed for show are easily washed away. Faith kept hidden away will not
be missed. So, the question is: why do we perform the good works we do? How do
we show our faith? If we are working in the world for the greater glory of God,
then our works naturally demonstrate a profound faith. However, a profound faith
kept private can never be a proper witness. If you will give the Lord all that
he wants, you will give him all you have and are—heart, mind, body, soul,
everything that was first given to you.
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