Silly me, it’s only “Bourgeois Clap-trap”





On March 23, my colleague Mark Finkelstein noted how MSNBC's Melissa Harris-Perry considers the unborn child a "thing" which takes a "lot of money" to "turn into a human," costing thousands of dollars to care for each year of his/her life. Now it appears that Harris-Perry thinks that, after they're born, children fundamentally belong to the state.


Narrating a new MSNBC "Lean Forward" spot, the Tulane professor laments that we in America "haven't had a very collective notion that these are our children." "[W]e have to break through our kind of private idea that kids belong to their parents or kids belong to their families, and recognize that kids belong to their communities," Harris-Perry argued.

"Once it's everybody's responsibility and not just the households, then we start making better investments." By "investments," of course, Harris-Perry means things like spending "as much in public education as we should have."

Of course, if as Harris-Perry holds,"[t]he cost to raise a child [is] $10,000 a year up to $20,000 a year," and if children should be viewed as collectively "owned" by "society," then taken to its logical extension, a woman's choices about having a child should be informed by the economic considerations of the "community," would it not? But of course, that logic would take someone to justify, for example, the "one-child" policy in Communist China.

What's more, the notion of collective responsibility for children was a philosophy that undergirded the Cultural Revolution in Communist China under Chairman Mao. I bring that up because, as you may recall, another Harris-Perry "Lean Forward" spot contains a reference to a "great leap forward," which calls to mind the disastrous agricultural reform plan which starved millions of Chinese to death in the 1950s.




Below is an exerpt from chapter two of the “Communist Manifesto” by Karl Marx.
“Abolition of the family! Even the most radical flare up at this infamous proposal of the Communists.
On what foundation is the present family, the bourgeois family, based? On capital, on private gain. In its completely developed form, this family exists only among the bourgeoisie. But this state of things finds its complement in the practical absence of the family among the proletarians, and in public prostitution.
The bourgeois family will vanish as a matter of course when its complement vanishes, and both will vanish with the vanishing of capital.
Do you charge us with wanting to stop the exploitation of children by their parents? To this crime we plead guilty.
But, you say, we destroy the most hallowed of relations, when we replace home education by social.
And your education! Is not that also social, and determined by the social conditions under which you educate, by the intervention direct or indirect, of society, by means of schools, &c.? The Communists have not invented the intervention of society in education; they do but seek to alter the character of that intervention, and to rescue education from the influence of the ruling class.
The bourgeois clap-trap about the family and education, about the hallowed co-relation of parents and child, becomes all the more disgusting, the more, by the action of Modern Industry, all the family ties among the proletarians are torn asunder, and their children transformed into simple articles of commerce and instruments of labour.”
Our nation finds itself in a similar situation as the couple who’ve been together 30 or 40 years and then one of them begins to see the signs of  marital unfaithfulness. Oftentimes it is just too hard to face the truth and the injured will go into denial and just hope for the best, that maybe it isn’t true. Most Americans today when confronted with the harsh reality that our government, media, and educational institutions are overrun with America hating communist parasites, tell themselves that it is only European style socialism at worst. Don’t know if you’ve noticed but European style socialism is not exactly a static thing in itself.



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